I recently got to preach in church on the above-mentioned verses. While I am not taking up blogging regularly again, I decided to post the text to my sermon below. Please remember that this is a “written version” of a spoken sermon. Written language is different from natural spoken language, so if you think the writing is sub-par, I already know that. If you disagree with the content, on the other hand, I’d like to hear it.
Matthew 5: 21-26 (NIV)
You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.
These words are spoken by Jesus as part of the “sermon on the mount”, I find this a difficult section to speak on, because it is both hard to understand and hard to accept.. Doing research into various understandings of what is going on, I found two main trains of thought on interpreting this verse, which overlap somewhat. I would like to go both. Neither are easy. One challenges our conventional theology, the other our lifestyle.
The 1st school of thought says that this passage is primarily about the wages of sin and final judgement by God. Let’s go through the verses again.
“You have heard it said.. “you shall not murder, and whoever murders will be in danger of the judgement.”
Jesus’ audience had had “heard it said” in the ten Commandments, given by God. The punishment for non-compliance was the death penalty. “Though shalt not murder” is also prominent in every legal code I have ever heard of. Every society forbids murder, and reserves the harshest penalties for those who do. Nothing new so far.
“But I say to you, whoever is angry with his will be subject to judgement.”
“Brother” in this case refers not simply to siblings, but to all believers, or even all of mankind. This verse was apparently controversial ever since Jesus spoke it; some ancient manuscripts add the clause “angry without cause” while others do not.
“Whoever says to his brother “raca” will be subject to the Sanhedrin.” Raca is an a 1st-century insult we will discuss later. The Sanhedrin was the high Jewish counsel, a sort of Supreme Court that could sentence persons to death by stoning.
“Whoever says to his brother “you fool” shall be in danger of the fire of hell…”
Let us re-read… “Whoever says to his brother “YOU FOOL” shall be in danger of the FIRE OF HELL!” Which person on earth has never called another human being a fool, an idiot, stupid, or a moron? I certainly have- particularly my biological brothers. Does this mean that we are all doomed and will be sent to hell when we die? What is Jesus getting at?
According to many interpretations, Jesus is preaching about the severity of sin. He’s saying in affect: “You think that you’re okay in the eyes of God as long as you don’t’ kill anyone? I tell you that even if you just insult anyone, you are sinful and excluded from God’s presence”… In this interpretation, Jesus’ speech is the first part to a textbook “turn or burn” gospel message. The message is that all human beings are doomed. Curiously, however, Jesus does not follow this up with good news about salvation, or mention that he is the cure for sin. Instead, he starts giving examples of everyday life. Let is skip ahead to the “prison” story.
This story can be seen as a mini-parable on final judgement.
"Settle matters quickly with your adversary who is taking you to court. (That is, get stop sinning) Do it while you are still with him on the way, or he may hand you over to the judge, (the judge being God) and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny."
The prison is, of course, hell, so if we don’t repent we will go to hell for ever and ever… except the story doesn’t say that. The prisoner is freed once he “pays the last penny”. This is one of the genuine “problem verses” for evangelicals. Catholics who believe in purgatory (that is, a place of painful cleansing before one is pure enough to enter heaven) love to point to this verse. So are Universalists that believe that hell is temporary and, at some point, escapable.
I would love to write more about the nature of hell, purgatory, and the second-chance doctrine. However, I’m not sure that’s what these verses are about at all. There’s a whole other school of thought applied to this verse… the school of thought that says this verse is less about the things God will do to us if we sin, than about the things we are doing to ourselves, more about the consequences then the punishment of sin.
As Evangelicals, we are often accused of taking the Bible too literally. However, Rob Bell suggests (paraphrased) maybe we aren’t taking this verse literally enough. Rob, and others, start by pointing out that when Jesus talks about “Hell” the word he used in the original translations was “Gehenna”. Gehenna was named after the Valley of Hinnom (Gen Hinnom) a garbage dump (that is, an actual physical place) outside the city of Jerusalem. Gehenna had actual “eternal” flames, as the trash was being burned 24/7. The valley of Hinnom is mentioned several times in the Old Testament, as a place where Canaanites and backsliding Israelites sacrificed Children to Molech. This made it the place where the most grievous of sins were committed (the murder of the innocent in worship to a false God) and gave Gehenna the kind of negative, haunted connotation we might today associate with Auschwitz.
At some point, “Gehenna” became a symbol for punishment after death. There is some debate as to whether Jesus’ listeners would have associated Gehenna as after-life punishment, or as the literal place. There is also debate about the nature of Gehenna- some see it as place of temporary purification (purgatory, if you will) and others as eternal damnation.
What’s certain is that Gehenna was a disgusting place with connotations of evil The bodies of the criminals were sometimes burned there. This state of “Gehenna”, thinks Rob Bell, is less a symbol of God’s wrath than of our own condition if we persist in hatred. We don’t have to wait until judgment day; we can create hell right here on earth, and we do.
What Jesus also does, Philip Yancey notes, is link the visible sin of murder with less obvious, internalized (or “heart” sins.. He does the same thing with lust, linking it to adultery, in Matt 27: “You have heard that it was said, 'Do not commit adultery.‘ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart”.
Anger (perhaps indulged anger or unrighteous anger i is a sin. Insulting others is a sin. Opinions vary widely as to what “Raca” meant… it may have meant “idiot” or “empty-headed”, been a sexual slur like “pansy”, or the sound of spitting at someone (ra-KAA!)… However, it is clear that it “Raca” is a harsh insult. “Fool” comes from the Greek word “moros”, from which we get the English “moron”. The word may also have meant “godless” or “heathen”. To a society (1st century Jews) which defined themselves largely by their religion and their relationship with God, calling someone godless- “without God” was surely a terrible insult..
I’m not sure the exact meaning of the words is important (Jesus uses the word “moros” himself in other speeches) as much as the attitude of the speaker… This is an attitude of contempt for others, superiority over others, and the desire to make another person feel inferior, or worthless, or evil. Such thoughts, and desires, according to Jesus, are in themselves impure. They are a sort of internal “murder” of other people and, left unchecked, the can escalate to actual murder. 1 John 3: 11-15 says:
This is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. Do not be surprised, my brothers, if the world hates you. We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.
I’ve recently returned from South Africa, where I spent time working in one of the most violent places on earth, the Cape Flats in South Africa. The country of South Africa is a perfect illustration of the truth in this passage.
In most studies on the subject, SA ranks top 3 in all violent crime categories: murder, rape, assault, armed robbery, and so on. There are many reasons for this. The gap between the haves and have-nots is often cites, as well as incompetent policing, and an abundance of firearms. However, even though South Africa has a vastly superior infrastructure, and a wealthier populace, than other South African countries, it is much more violent. The key difference, I think, lies in the “heart sins” of South Africa, the terrible feelings human beings have for each other. The legacy of Apartheid (legalized segregation of the races, in which blacks were near-slaves without the right to vote) have left the various races in SA deeply divided, and (understandably) extremely bitter towards each other. What sparks a lot of the violence is exactly what Jesus describes… anger, spite, and hatred.
I should point out here that, due to the legacy of Apartheid, South Africans see everything in terms of race. (When South Africans tell stories, they generally list the races of the characters: “this black girl was talking to a white guy…”) To talk about South Africa is to talk about race. I know race is a sensitive subject, so I ask that readers not be offended and remember that in Canada, we are privileged to live in a society where we can afford to be color-blind and see past skin color. In South Africa, having the wrong skin color in the wrong place can get you killed.
One of my black roommates when I lived in South Africa was nearly assaulted by some partiers at my home because of his skin color. My grandparents know many white farmers killed by Zulus. The tension in South Africa is not just between black and whites but between various culture and it goes right back towards Jesus’ words.
A society where one culture can look down on another as inferior leads to a violent society. The rich harbor distrust and contempt for the poor. The poor have loathing and anger towards the rich. Men objectify women to the degree that they will force sex upon them and give them HIV. Human beings who have failed to heed Jesus words have created “Gehenna” here on earth, a place where people are treated like trash, discarded as worthless, and innocent children are sacrificed to AIDS, crime and gangsterism.
According to a recent Reader’s Digest poll, 98% of South Africans believe in “God” of some sort. 90% identify themselves as Christians, from wide variety of denominations.. Many South Africans of all races attend church regularly. This country has an incredibly high proportion of both “Christians” and violent criminals. Clearly, something is wrong, and I think again of Jesus’ words…
“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”
Offering one’s gift at the alter refers to worship of God. In 1st century Jewish culture (as well as in 21st century evangelical culture) worship of God is one of the most noble of activities. However, according to Jesus, worship itself is less important than reconciliation with others. what good is it to do religious duties, if there is strife, anger and hatred towards your brother?” Note that Jesus doesn’t limit this to our own anger. He doesn’t say “if your brother is angry at you, and it is clearly your fault, go an apologize”. He just says “if your brother has something against you”… warranted or not, there is a problem and it must be solved. If there is strife, if there are conflict, or anger, or hatred it is our job to fix it. This takes priority even over worship. South Africa is good at worship, but poor at the “weightier matters of the law”.
As a side note, this “substance before style” approach to religion, which emphasizes our duty to our fellow man before religious ceremonies, can be found throughout the Bible. A couple of examples:
Isaiah 53: 6-7
"Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?”
Matthew 23: 23-24, Jesus speaking again.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.”
The advice in Matthew 5:25-26, can also be taken completely literally, without allusions to hell. Why go to court with another person? Try to settle differences peacefully. If you go to court, you might lose. In Jesus day, if you got sued, and couldn’t pay, you went to prison and your family had to pay off your debts,. Jesus makes the point that strife, no matter who is at fault, leads to suffering. So fix problems.
In South Africa, I got the chance to see a prison from the inside, doing both evangelism and skills teaching in prisons. Pollsmoor Prison, at least, could well be described as hell on earth. Freedom and food are limited, and disobedience is harshly punished. The cells are terribly overcrowded, with 50 prisoners packed into a 20-person cell. It is too hot in the summer, so prisoners bash out the windows, and they are then rained on all winter. . Prison is largely run by the “numbers” gangs, violent prison gangs that keep the population under control, provided the guards don’t interfere with their activities. Without adequate supervision from guards, newcomers “initiated” into gangs by one of two ways… stab a guard or be subject to gang rape. Fights are common, and insubordination is severely punished.
Curiously, prisoners don’t seem to realize what a “Gehenna” they are in. Almost everyone re-offends. They are so poor, and their communities are so violent, that many actually prefer prison. When they do their time, they go out and commit violent crimes again. In the outside world they are so utterly despised, their communities so broken, that that their preferred “family” is the violent gang that has sodomized them. This is how far anger, contempt, and hatred go.
In Canada, we live in a law-abiding country with enviable politeness, racial tolerance and lack of crime. Does this passage have nothing significant to say to us? Absolutely not… In fact, Jesus’ message is that sinning towards your neighbour is not limited to actually killing him.
South Africa is a lawless society. People get away with acting on the evil in their hearts, In our society, a better justice system- and a society less tolerant of violence and overt violence- keep these behaviours in checks. “You shall not murder”- we all get that, and we all agree with it. However, Jesus reminds us, actual murder is not the only problem. How many of us nurture anger towards others? How many of us insult others, or look down on others? I’ve never met a person that doesn’t. We may not commit crimes, we may not openly insult other races but if we harbour the thoughts in our hearts, we are also guilty.
During my time in South Africa, I feel I was wronged by two different Christian people I will continue to believe so to my dying day, but I can’t deny the affect this has had on me. I showed anger… I was furious, as my family and fiancé can attest to.
The experience has made me more cynical towards missions, towards other Christians, towards whole other cultures, and made me focus on the negative qualities of others while ignoring the positive. It has harmed good causes, to which I might otherwise have donated money. Even on a small scale, hard feelings cause harmful consequences.
What are out own “heart” sins? Whom do we trivialize, dehumanize, insult or treat like crap? For whom do we create their own personal “Gehenna” here on earth? Those of other denominations or religions? (I have an aunt who was thrown out of her congregation for being baptized as an adult. Those that sin in more obvious ways than we do? (Yancey remarks that he used to be a racist. Now he looks down on racists instead, treating them with the same contempt he once had for blacks.) Homosexuals? Native Americans? How about the ugly, the overweight, the unintelligent? These are generally considered acceptable targets for ridicule in our society (the Homer Simpsons and Peter Griffins of the world, as it were). No one I know of can claim that these verses to not apply to them.
If the problem is hatred, the answer (according to Jesus) is reconciliation. He commands us to “be reconciled to your brother” in verse 24 and to “agree with him” in verse 25. As
Jesus says in one of the most famous passages of Scripture: Matt 5: 43-45 (NKJV)
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.”
Reconciliation is hard. It’s complex, not easy. Even the end-goals are sometimes vague. Should I continue to donate money to persons who may misuse it? Should I show my non-racism? I don't know all the answers. Not even close. Waht I do know is that the questions are vital and need to be asked. Reconciliaton needs to happen.
I have spent much of this sermon using South Africa as a model of what has gone wrong. Of course, this is not the whole story; I almost feel guilty using an entire country (of which I am, after all, a citizen) as a bad example. I feel it only fair to finish my sermon with some inspiring examples of reconciliation from South Africa.
In 1994 the first all-race elections were held in South Africa. Many observers feared civil war. Afrikaners threatened to create their own “Volkstaad” (people’s republic) and while apartheid-era extremists drew up plans to exterminate all blacks. Even among black communities, tensions between Zulus and Xhosas especially, were high and often became violent. The IFP (Zulu dominated) and ANC (Xhosa dominated) supporters wages bloody turf wars.
Two Nobel Prize winners- Nelson Mandela and F.W. DeKlerk stepped into the mess to made a difference. DeKlerk, the last White president of South Africa, repealed his government’s racist laws, released Mandela from prison and helped institute the free votes.
When Nelson Mandela was elected to the presidency (as leader of the ANC, which won a majority) he insisted that he wanted reconciliation, not revenge, with White South Africans despite past injustices. He did not take away the property or rights of white persons, but welcomed that as full citizens into the new South Africa.
Remarkably, the ANC established the established the Truth and Reconciliation commission,. Wikipedia says “The mandate of the commission was to bear witness to, record and in some cases grant amnesty to the perpetrators of crimes relating to human rights violations, reparation and rehabilitation.” Apartheid-era human rights abusers were offered the chance to repent of their crimes and be forgiven by the new government. The TRC was headed by Nobel Prize Winner and Archbishop Desmond Tutu.
Reconciliation between races and cultural groups can also be seen at the individual level. Among younger South Africans, especially in the cosmopolitan cities of Cape Town and Johannesburg blacks, whites, Indians and coloreds form a group of best friends. I know a white entrepreneur who runs a wrestling club at a loss for hundreds of (primarily black and colored) kids as a ministry. Although still high, tensions between races are notably diminished from 10 years ago, and many of the younger generation are eager to be reconciled.
Nelson Mandela deserves much of the credit for this. He was imprisoned, and often tortured, for much of his life. He himself was an inmate of Pollsmoor prison. If anyone had a right to be angry, vengeful and condescending, it was Mr. Mandela.
I’m not sure if mr. Mandela is a Christian- certainly he is not an evangelical. However, he too, has grasped the significance of Jesus’ words. With Every reason to be hateful, Mandela choose reconciliation. I’d like to close with a statement from Mandela’s book “Long Walk to Freedom”.
"I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness... The oppressed and the oppressor alike are robbed of their humanity."
That sound suspiciously like Jesus’ message. Jesus came, I think, to liberate us, to free us from the evil that is in our own hearts. Some day, we believe, this process will be complete, but it starts now. It starts with conscious awareness that the evil thoughts we have are real, harmful and dangerous. It starts with our desire to reconcile with each other. So I ask each reader: what heart sins do YOU have? And how can you go about the business of reconciliation?
Blog posts on related subjects:
Racial politics in South Africa: http://filth-man.blogspot.com/2007/05/lighter-side-of-race.html
South African crime from a spiritual perspective: http://filth-man.blogspot.com/2007/03/evil-forces.html
Various posts on South African problems: http://filth-man.blogspot.com/2007_02_01_archive.html (This was before I had a title function, so you'll have to look for an interesting one)
Gehenna and the nature of hell. 6th post from the top, entitles "more hell". http://filth-man.blogspot.com/2007_01_01_archive.html
The following sources helped me to prepare for my sermon:
Bell, Chip. Bible.org, If Looks Could Kill. http://www.bible.org/page.php?page_id=3091
Bell, Rob. Sermon on hell.
The Bible: quotes from the NIV except where otherwise indicated.
Bruce, FF. The Hard Sayings of Jesus.
Hoke, David J. The Heart of Murder. http://www.horizonsnet.org/sermons/sm12.html
Mandela, Nelson. Long Walk to Freedom.
Reader’s Digest, South African version. Survey on Religion on South Afrca.
Trinity study center online: The Sermon on the Mount. http://www.trinitystudycenter.com/mount/matthew_5-21-26.php
Wikipedia: Gehenna, Nelson Mandela, Purgatory, Sermon on the Mount, South Africa Crime Stats, Truth and Reconcilation Comission.
Yancey, Philip. Soul Survivor, The Jesus I never knew, What’s so Amazing About Grace.
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